Existence and Reason

[Russell Smith]

From a class held November 19, 2000 – A gathering of excerpts from Beelzebub’s concerning Existence and Reason:

"You must first be told that there exist in the Universe generally two ‘kinds’ or two ‘principles’ of the duration of being existence.

"It is according to the second principle of being existence [‘Itoklanoz’] that all one brained and two brained beings in general exist wherever they may arise….

"And the sense and aim of the existence of these beings, consist in this, that there are transmuted through them the cosmic substances required not for purposes of a common cosmic character, but only for that solar system or even only for that planet alone, in which and upon which these one brained and two brained beings arise.

"According to this principle, the duration of being-existence and also the whole of the contents of their common presences are in general acquired from the results arising from the following seven actualizations surrounding them, namely, from:

(1) Heredity in general
(2) Conditions and environment at the moment of conception
(3) The combination of the radiations of all the planets of their solar system during their formation in the womb of their productress
(4) The degree of being manifestation of their producers during the period they are attaining the age of responsible being
(5) The quality of being existence similar to themselves around them
(6) The quality of what are called the ‘Teleokrimalnichnian’ thought waves formed in the atmosphere surrounding them also during their period of attaining the age of majority that is, the sincerely manifested good wishes and actions on the part of what are called the ‘beings of the same blood,’ and finally,
(7) The quality of what are called the being egoplastikoori of the given being himself, that is his being efforts for the transubstantiation in himself of all the data for obtaining objective Reason.

"In the common presence of every being existing merely on the basis of Itoklanoz, ‘something’ similar to the regulator in a mechanical watch is present and is called ‘Iransamkeep’; this ‘something’ means: ‘not to give oneself up to those of one’s associations resulting from the functioning of only one or another of one’s brains .’

"The first kind or first ‘principle’ of being existence which is called ‘Foolasnitamnian’ is proper to the existence of all three brained beings arising on any planet of our Great Universe, and the fundamental aim and sense of the existence of these beings is that there must proceed through them the transmutation of cosmic substances necessary for what is called the ‘common cosmic Trogoautoegocratic process.’

"In every three brained being in general, irrespective of the place of his arising and the form of his exterior coating, there can be crystallized data for three independent kinds of being mentation, the totality of the engendered results of which expresses the gradation of his Reason.

"Data for these three kinds of being Reason are crystallized in the presence of each three brained being depending upon how much by means of the ‘being Partkdolg duty’ the corresponding higher being parts are coated and perfected in them, which should without fail compose their common presences as a whole.

"The first highest kind of being Reason is the ‘pure’ or objective Reason which is proper only to the presence of a higher being body or to the common presences of the bodies themselves of those three brained beings in whom this higher part has already arisen and perfected itself, and then only when it is the, what is called, ‘center of gravity initiator of the individual functioning’ of the whole presence of the being.

"The second being Reason, which is named ‘Okiartaaitokhsa,’ can be in the presences of those three brained beings, in whom their second being body Kesdjan’ is already completely coated and functions independently.

"As regards the third kind of being Reason, this is nothing else but only the action of the automatic functioning which proceeds in the common presences of all beings in general and also in the presences of all surplanetary definite formations, thanks to repeated shocks coming from outside, which evoke habitual reactions from the data crystallized in them corresponding to previous accidentally perceived impressions.

"When at the beginning of our journey I noticed that you were very interested in the three brained beings of the planet Earth, I then decided, under the aspect of gratifying that interest of yours, to tell you everything about them in such a way so that there should be crystallized in you for your future being associations the required what are called ‘Egoplastikoori,’ without any admixture of doubt.

"For this, I have in almost all my tales strictly held to the two following principles:

"The first: not to say anything as if it were my own personal opinion, in order that data necessary for your own convictions should not be crystallized in you in a prepared form according to the opinions of another.

"And in accordance with the second principle: to relate to you in just such an order and in such a premeditated and selected sequence about all the events which proceeded on this planet Earth connected with the arising among these three brained beings who have taken your fancy; of various gradually progressing inner and outer abnormalities in the process of their ordinary being existence, the total of which has given them their present desolate and almost inescapable state in order that you should be able to marshal your own subjective reasoning concerning all causes, only on the basis of certain facts which I have told you.

"I decided to do this in order that many diversely essenced ‘Egoplastikooris’ for your future logical confrontation should be crystallized in corresponding localizations in your common presence, and also in order that from active mentation the proper elaboration in you of the sacred substances of Abrustdonis and Helkdonis for the purpose of coating and perfecting both of your higher being parts should proceed more intensively.

"And now, my boy, in order that what I am saying at this moment should become still more comprehensible to you, I find it necessary to repeat in another and more definite form about the difference already mentioned by me many times for different motives, between what are called ‘knowledge’ and ‘understanding’ present in three brained beings in general.

"In order that this difference should stand out more clearly, I shall again take as an example the ordinary Reason of your favorites.

"If one makes an analogy between this as they themselves call it ‘conscious Reason’ of theirs which is completely fixed in contemporary beings, and that Reason of three brained beings in general who breed on other planets of our Great Megalocosmos, then the former which they have in them might be called the ‘Reason of knowing’ and the latter the ‘Reason of understanding.’

"The conscious Reason of understanding, which in general it is proper for three brained beings to have, is a ‘something’ which blends with their common presence, and therefore information of every kind perceived with this Reason becomes forever their inseparable part.

"The information perceived with this Reason, or results obtained thanks to being contemplation of the totality of formerly perceived information however a being himself may change and whatever changes may proceed in the spheres around him will be forever a part of his essence.

"And as for that Reason which for most of your contemporary favorites has become habitual and which I called the Reason of knowing, every kind of new impression perceived through this Reason, and likewise every kind of intentionally or simply automatically obtained result from formerly perceived impressions is only a temporary part of the being, and might result in them exclusively only in certain surrounding circumstances, and on the definite condition that the information which constitutes all his foundation and entirety should without fail be from time to time so to say ‘freshened’ or ‘repeated’; otherwise these formerly perceived impressions change of themselves, or even entirely, so to say, ‘evaporate’ out of the common presence of the three brained being.

"Although in respect of the Sacred Triamazikamno the process of the arising of both kinds of being Reason flows equally, yet the fulfilling factors for the actualization of its three separate holy forces are different. Namely, for the formation of the Reason of knowing the formerly perceived contradictory impressions crystallized in any one of the three localizations which three brained beings have, serve as the affirming and denying factors and the new impressions proceeding from without serve in this case as the third factor.

"And for the Reason of understanding these factors are as follows: the first, that is the ‘sacred affirming,’ is the newly perceived impressions of any localization which has at the given moment what is called the ‘center of gravity functioning’; the second or ‘sacred denying’ is the corresponding data present in another of his localizations; and the third factor is what is called the ‘being Autokolizikners,’ or as they otherwise call it ‘Hoodazbabognari,’ the sense of which name signifies, ‘the results of the persevering actualizing of the striving towards the manifestation of one’s own individuality.’

"By the way, you might as well hear still once more even if you do know it, that the said being Autokolizikners are formed in the presences of three brained beings in general in all three localizations exclusively only from the results of the actualization of ‘being Partkdolg duty,’ that is to say, thanks to those factors which, from the very beginning of the arising of the three brained beings, our UNI BEING COMMON FATHER designed to be the means for self perfection.

"It is these same formations in the common presences of three brained beings which are actualized as the third holy force of the Sacred Triamazikamno for the arising of the Reason of understanding.

"Only thanks to this factor, in the process of the blending of newly perceived impressions of every kind in the presences of three brained beings, are there crystallized on the basis of the Sacred Triamazikamno data for one’s own cognizance and understanding proper to the being alone; and likewise exclusively only during such processes of the crystallization of the data for consciousness in the presences of three brained beings does there proceed what is called ‘Zernofookalnian friction’ thanks to which the sacred substances Abrustdonis and Helkdonis are chiefly formed in them for the coating and perfecting of their higher parts.

"I must tell you here that only the newly perceived impressions which are crystallized in the said order and which are newly arise in beings from conscious mentation, settle in the localizations of beings, just in those series of formerly fixed data which are similar to these impressions and which correspond to those already present in them.

"And new impressions, crystallized in another order, that is through the Reason of knowing, settle in the being localizations at random, quite without any kind of, so to say, ‘classification.’ All these new impressions settle in the series of those former impressions which almost always have nothing in common with them.

"Well then, it is chiefly for this reason that everything which has been newly learned settles in the presences of three brained beings who have only the Reason of knowing and always remains only simply as information without any kind of cognizance by the whole of their Being.

"Well then, my boy, in order that the mentioned Zernofookalnian friction should be obtained in beings, and that at the same time the crystallization of the new perceptions should proceed for the Reason of understanding, I already knowing very well what are called the ‘laws of the fixing and unfixing of ideas in localizations,’ the details of which laws, to mention it, by the way, I learned also, thanks to the three brained beings who have taken your fancy, during my sojourn among them as ‘professional hypnotist’ had in view during my tales, among many other necessary principles in respect of the current perception of new information through guidance from without, always to keep also to the same inevitable rule, so that the gradualness of the enlarging of, as is said, the ‘quintessence of the information’ should proceed in you with the entire absence of the being impulses of ‘indignation,’ ‘offense,’ ‘vexation,’ and so forth.

"By the way, you should always remember that the Reason of any being and the intensity of the action of this Reason depend on the correct functioning of all the separate parts of his whole presence.

"For instance, all the functionings of the ‘planetary body’ and the body itself are the chief parts of a being, but the separate functionings as well as the whole of this body itself without other of the spiritualized parts of the being are only a dependent cosmic formation, conscious of nothing, and therefore, on the basis of what you once called the ‘common universal pillar of Justice,’ each spiritualized part of a being must always be just towards this dependent and unconscious part and not require of it more than it is able to give.

"Just as everything else in the Megalocosmos, in order that the ‘planetary body of a being’ may correctly serve its chief part, that is to say, in order that this auxiliary part of the whole being should properly serve his essence itself, this essence must always be just and make demands on it only according to its inherent possibilities.

"Besides this question of Justice, it is necessary to act toward the unconscious part of a being in such a way as to make it possible for certain functions to remain inactive from time to time, in order that it might be always possible for this unconscious part gradually and in its time to blend its newly acquired subjective ‘tempos’ with the objective ‘tempos’ of our common Megalocosmos.

"One must notice that in the Megalocosmos the blending of tempos proceeds only ‘Kaznookizkernian,’ that is, as your favorites would say, with ‘law conformable gradualness.

"And so, if you wish that your ‘active mentation’ during your future responsible existence should proceed correctly and productively, you must now, if such a mentation has already begun in you and if such an inner process has undesirable consequences for your planetary body, not occupy yourself at all for a while with such mentation, however much you may like it and however greatly it may interest you, otherwise ‘Dezonakooasanz’ will result in you, that is to say, only one part of your whole presence will acquire another tempo, and in consequence you will become again, as your favorites would say, lopsided.’

"I find it necessary to repeat that the ‘active mentation’ in a being and the useful results of such active mentation are in reality actualized exclusively only with the equal degree functionings of all his three localizations of the results spiritualized in his presence, called ‘thinking center,’ ‘feeling center,’ and ‘moving motor center.’"

[Author]

Posts